Read a review and see images of the exhibit:
In light of the current debate on the reception of Communion in the hand, it is helpful to step back and assess the facts from a prudent distance. As with many aspects of current liturgical practice there are no absolute answers.
After the Second Vatican Council, the practice of receiving Communion in the hand was adopted and has become virtually universal throughout the Catholic Church even if some people still receive Communion on the tongue. The actual documents of the Council do not mention the possibility of returning to the original manner of receiving Communion in the hand or receiving Communion standing.
However, this does not imply that this is Mother teresa research papers illegitimate return to ancient practice.
Thus the liturgical renewal was clearly inspired by the Council and the renewed liturgy is in clear continuity with Vatican II, in much the same way as the Tridentine liturgy was not prepared at the Council of Trent itself, but was renewed afterwards. The very idea of people regularly receiving Communion and even receiving Communion as part of the liturgy to the Eucharist itself were relatively new ideas at the time of the Council.
The liturgical renewal of St. Pius X which promoted the frequent reception of Communion were still quite young. For centuries Catholics simply did not receive Communion on a regular basis.
Already in the time of the Fathers of the Church, many Catholics had simply stopped receiving Communion at all due to a feeling of unworthiness. Already Chrysostom, among the Greeks, complained: And this demand was repeated time and time again till the very height of the Middle Ages, sometimes with the addition of Maundy Thursday.
In the Carolingian reform the attempt was made to re-introduce Communion every Sunday, especially on the Sundays of Lent, but the result was at best temporary. From the eighth century onward, the actuality seems generally not to have gone beyond what the Lateran Council of established as a new minimum: Here is not the place to repeat this discussion.
I find it problematic when one particular option is canonized and presented as the only way to do something. Current Catholic liturgy gives many choices precisely so that the liturgy can be celebrated in the manner that best reaches the members of the assembly.
The General Instruction of the Roman Missal puts it in this way: The pastoral effectiveness of a celebration will be greatly increased if the texts of the readings, the prayers, and the liturgical songs correspond as closely as possible to the needs, spiritual preparation, and culture of those taking part.
This is achieved by appropriate use of the wide options described below. The priest, therefore, in planning the celebration of Mass, should have in mind the common spiritual good of the people of God, rather than his own inclinations.
He should, moreover, remember that the selection of different parts is to be made in agreement with those who have some role in the celebration, including the faithful, in regard to the parts that more directly pertain to each. In this regard I would like to propose the example of two great saints of our time: John Paul II and St.
He was unable to kneel and stand up alone. He needed others to bend his knees and to get up. Until his last days, he wanted to offer us a great witness of reverence for the Blessed Sacrament. Why are we so proud and insensitive to the signs that God himself offers us for our spiritual growth and our intimate relationship with Him?
Why do not we kneel down to receive Holy Communion after the example of the saints?
Is it really so humiliating to bow down and remain kneeling before the Lord Jesus Christ? Mother Teresa of Calcutta, an exceptional religious who no one would dare regard as a traditionalist, fundamentalist or extremist, whose faith, holiness and total gift of self to God and the poor are known to all, had a respect and absolute worship of the divine Body of Jesus Christ.
And yet, filled with wonder and respectful veneration, Mother Teresa refrained from touching the transubstantiated Body of Christ. Instead, she adored him and contemplated him silently, she remained at length on her knees and prostrated herself before Jesus in the Eucharist.
Moreover, she received Holy Communion in her mouth, like a little child who has humbly allowed herself to be fed by her God. In number 11 he reflects on the subject of touching the Blessed Sacrament in the context of priestly spirituality, lay Eucharistic ministers and Communion in the hand.
However, there is also photographic evidence that shows Mother Theresa received Communion in the hand. It is obvious that any danger of disrespect towards the Blessed Sacrament must be avoided.
However, the current practice of most who receive Communion in the hand ought not to be portrayed as Satanic but as being in continuity with the beautiful description of St.Mother Teresa was born in Yugoslavia on August 27 th, Her original name was Agnes Gonxha Bojaxhiu.
Her father owned a small farm.
At the age of twelve she realized that what she wanted to do most of all, was to help the poor. Ana Paula G. Mumy is a mother of two bilingual children and a trilingual speech-language pathologist, the author of various multilingual leveled storybooks and instructional therapy materials for speech/language intervention, as well as the co-author of her latest eSongbook which features children’s songs for speech, language and hearing goals.
She has provided school-based and pediatric. "The way of faith gives us more than the way of philosophical thought: it gives us God, near to us as a person, who loves us and deals with us mercifully, giving .
Find model question papers and previous years question papers of any university or educational board in India. Students can submit previous years question papers . "The way of faith gives us more than the way of philosophical thought: it gives us God, near to us as a person, who loves us and deals with us mercifully, giving us that security which human knowledge cannot give.
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